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Visuality as creative trigger in José Ortiz de Echagüe’s photography.

The Museum University of Navarra (MUN) is home to the vast photographic output of José Ortiz de Echagüe. Born in Guadalajara in 1886, Ortiz de Echagüe was an engineer and pilot who developed his professional life first in the military and later in the private sector. Parallelly, he undertook a detailed photographic recollection of Spanish culture, landscape and architecture, which has earned him recognition as one of the key authors in the history of Spanish photography.

His photographic legacy consists of more than 1000 carbon positive pictures and uncountable negatives, divided in four different categories by the author himself. Bequeathed to the University of Navarra in 1981, the collection led to the creation of a permanent exhibition space at the MUN in 2007. Since then, the photographs of Ortiz de Echagüe have directly influenced and articulated many of the other artistic initiatives held at MUN, with specific impact in dance and performance art. More specifically, in the last three years the MUN has commissioned and hosted four dance productions directly inspired in Ortiz de Echagüe’s photographs. Renowned international choreographers such as Daniel Abreu, Dani Panullo, Antonio Ruz and Jon Maya have curated performances aimed to give life to these photographs, and in doing so, have expanded Ortiz de Echagüe’s artistic reach. Furthermore, it also inspired the costume design of Antonio Ruz’s Electra, produced at the “Ballet Nacional de España”.

This article reflects on the connections between the photographic output of José Ortiz de Echagüe and these five dance productions, all of them created and performed between 2018 and 2020. How do these photographs act as visual triggers for contemporary choreographers and creators? What movements can be mapped in Ortiz de Echagüe’s photographs? How do still images inspire movement and other scenography elements? What are the creative processes involved in providing movement to a bidimensional work of art? How does photography turn into performance art? How can these portrayals of 20th Century Spain be translated to our present?

The goal of this research is threefold. On one hand it contributes to outlining the creative processes related to the creation of a photography-based dance production. On the other hand, it aims to highlight the relevance of Ortiz de Echagüe’s photographs at present, the timelessness of his portrayal of Spanish identity, and the relevance of this archive for modern day creative productions in the arts. Finally, this article will also act as an academic framework for a future artistic collaboration between MUN and Farout (Creative and Performative Artistic Research Collective).

Palabras clave

Artistic research Creative processes Dance Ortiz de Echagüe. Photography

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Beatriz Pomés Jiménez

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Igor Saenz Abarzuza

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Patrick MacDevitt

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Hay 2 comentarios en esta ponencia

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      Matilde Olarte Martinez

      Comentó el 10/12/2020 a las 12:04:15

      Thanks for your paper!
      I have seen connections between Ortiz Echague's dresses and costumes photos and Ruth M. Anderson ones, and the ones from Kurt Schindler. Specially the Spanish rural women ones dancing.
      What do you think about it?

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        Beatriz Pomés Jiménez

        Comentó el 10/12/2020 a las 17:01:35

        Dear Matilde, thank you for your interest!
        Indeed, José Ortiz Echagüe shares some traits with Ruth Matilda Anderson and Kurt Schindler, both in the times that they developed their art and in their connection to some international institutions such as the Hispanic Society of America.
        Even though each one has a specific style and manifests their art within their own personal specificity, I think that want relates them is their shared interest: the depiction of the rural life and the folclore traditions, in all their richness and variety. We must take into account that in the first decades of the 20th Century the artists of all fields made a strong effort on compiling that legacy, which traditionally had been transmitted orally from generation to generation. So to be fair, in the field of the Spanish recollection of folklore and popular culture there are plenty of names that we should highlight. It would be of interest to work on the mapping of all those artist who contributed to preserve our culture.
        Thank you very much for your thoughts

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